(you may need to read this more than once…)
We serve as the connection between heaven and earth. It is like the earliest shaman, the 
Taoist understanding that we are here to be seen as non-contending mediators.
What our ancient ancestors knew as both underlying contradictions in nature and complimentary opposites that move all things to change and their highest endeavor for the betterment of all.
Staying in the background, one with our natural environment and surroundings. Lending a hand to nature. Remaining present, our actions simply the example of how the universe responds to 
events. Becoming the face of empathy and compassion.
Letting our breath carry us to heights we have always known and to be free to go there again. To look within humbly, with humility and reverence naturally without trying. With this we create a sacred space welcoming spirits past and to friends we have always known, and to those in the present we are here to serve.
Every moment lived as though in the presence of heaven on earth, as we embrace the 
person we are yet to become as though we have never aged.
Simply here to remember and rise to the level of what we have experienced and been shown. Most important are the words on the next blank page yet to be written for eternity’s sake.
Throughout the ages however we become social beings, as the expression of feelings and wisdom with our knowledge serving as the literacy of isolated individual souls. There has 
always been a continuum of the expression of spirit with what would be known and called divination… with our eternal vibrations continually evolving throughout the universe.
With this we remain esoteric or understood by or what is meant for only the select few who have special knowledge or interest who share an interest in going there.
To have a certain taste for simplicity, for humility, self-effacement, silence, and in general a refusal to take seriously the aggressivity, the ambition, the push, and self-importance which one must display to have a good relationship with others in society.
Even remaining unconcerned with reaching some sense of spiritual attainment. That you enter upon this kind of way when you leave all ways, and, in some ways get lost.
That it is only when you are lost, that you can find the ultimate spontaneity and depth, or way, of what can be called the Tao. To a seeming paradox in which every aspect of life is to be seen in relation to the sacred.
It is from this place you are comforted in knowing that you have already arrived.
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